More inspiration for the Hero of The Preacher’s Promise–William Golden(ing)

There are no pictures of William Golden, so I'll just put Virgil here instead....:)

There are no pictures of William Golden, so I’ll just put Virgil here instead….:)

At various times since last October, I’ve spoken about my various inspirations for Virgil Smithson (the hero of The Preacher’s Promise).   Another real life figure that inspired my character (blacksmith, preacher and emerging political figure) is William Golden (also known as Golding). After the Civil War, in Liberty County, he inspired the formerly enslaved, to believe that gaining an education meant everything to the forwarding of the race, even as he himself, Golden, was illiterate. This desire to encourage others  has always been an interesting phenomenon since I’ve known several illiterate individuals  across my life.  How does an individual like Golden still encourage people to attain the the education that he didn’t?

Golden was a member of the constitutional convention of 1867-68, where measures befitting the Radical Reconstruction were written into a new constitution after the war. He was also a member of the Georgia House of Representatives between 1867-70. In 1870, he transcribed a letter to the American Missionary Association to ask them for a teacher. They sent Eliza Ann Ward, a New England teacher who had previous teaching experience in Savannah and Hilton Head. He, along with his family, donated land to the building of a school– Dorchester Academy– on the grounds of the old family plantation. They were willing to share the land that had been deeded to them by relatives of the Gaulding family–the former people who had owned them.

His few years of political power meant that the academy had a solid basis from which to grow on in the early years. Ward left within a few years’ time, due to poor health. In 1874, they attempted to get her back but although she showed a fondness for the people in the area (she sent clothes), she did not return. The AMA arranged for a minister-principal to show up and take Golden’s place. Even after the replacement came, Golden did continue to obtain extra resources for the school. Golden was willing to go the extra mile for education for others.

The political machinations of expelling African Americans from the Georgia State House began after 1870, and he was no longer in office. Golding fades from history after that, unfortunately. I suspect that when the tides of Reconstruction changed back to favor Democrat rule, there was some kind of campaign to omit the histories of the short-lived political careers of Negro men who tried to bring some order to the lives of the formerly enslaved. Dorchester Academy, built in Golden’s Grove,  existed as an educationalentity into the 1940’s.  The buildings still exist as a museum and community service centers.

One biographer, according to the Liberty County History Society, has Golden working as a janitor in Savannah toward the end of his life. Is that a defeat or did Golden have the ultimate victory of making a stand for education? The website says he almost certainly has descendants in Liberty County. Does Golding’s legacy in the insistence of education live on in them? I hope so.

My first book birthday!


A "Home to Milford College" prequel novellaToday is my first genuine book birthday for the release of  The Lawyer’s Luck.  I am pleased to announce my novella can be purchased in four stores. Print copies will follow soon on Amazon:


Barnes and Noble (Nook) :


and in the iTunes store.

Feel free to go and buy! Start your journey, along with me, on the path to a proud academic tradition.  I appreciate your support!


Water was the way–how enslaved people escaped to freedom

The brave and daring tomboy who loves horses, Realie

The brave and daring tomboy who loves horses, Realie

Realie Baxter made a big sacrifice one March morning in 1844.  She dared to believe that she had a right to freedom and in her defiance, she ran away from her home and seventeen brothers and sisters. Still, the story of my character Realie and her flight to freedom is one that didn’t happen too often in the reality of nineteenth century life.

We are told so often about the wonders of the Underground Railroad, and how many escaped enslaved people used secret means to find shelter in accepting homes through codes with quilts being hung out and other paraphernalia. We learn in school of the Quakers and other white abolitionists who were willing to help enslaved people to escape. What we don’t know is that those incidents were the exceptions. They were the rarities amongst the very small percentage of those who were able to escape.

Most of the successful escapes occurred over water in some respect.  Frederick Douglass took a boat and two trains to freedom.  Harriet Jacobs escaped to hide in a swamp first and then moved to her grandmother’s garret for seven years until it was safe to go northward, by boat.

For Douglass and Jacobs to ensure that they were truly free for the remainder of their lives, benefactors had to make a financial transaction with their former owners and purchase them. Many of the enslaved who were in this position hated that money had to change hands, but it was the only way to ensure their liberty. This is the part of some of the “escape to freedom” tales that gets left out.  So-called “free” people were always looking over their shoulder unless they ensured their freedom by a financial transaction that occurred officially in a court or by with an official document–like a will.  As many saw in last year’s 12 Years a Slave, free people were never really free in the United States. It would take a war to free them after too many Realie Baxters dared to steal themselves to liberty.

The back of the book summary  for The Lawyer’s Luck:

Oberlin, Ohio – 1844

Lawrence Stewart is a rare man. Raised with his grandmother’s Miami Indian tribe, he’s a Negro with brown skin, and has consistently walked between two worlds most of his life. He devotes his time and study to becoming a lawyer, fully intending to obtain justice for the ousted Miami Indians. No Negro man has accomplished these things before, but he is not daunted. He studies for his exams as he rides circuit through the backwoods of Ohio, handing out justice to people who cannot easily reach a courthouse.  His life is perfectly set until one June day….

Aurelia “Realie” Baxter made her way from enslavement in Georgia to the free land Lake Huron in Ohio. Far from happy as a slave doing the bidding of a woman cooped up in a house all day, Realie is a bona fide tomboy with a special gift with horses. Now, she is so close to freedom in Canada, she can smell it, but her plans are interrupted when Lawrence shoots her…by mistake….

Lawrence cannot study encumbered with the care of an enslaved woman, but he’s responsible for her injury…

Realie wants to get to Canada, but Lawrence won’t let her get away in trying to help her…

One chance meeting can change your life from what you thought you wanted….to what you really need.


All about Historical Romance — a podcast


This went around on Facebook this week, but I want to make sure people had a chance to listen to this podcast.   I had the privilege of participating in a podcast with the legend of African American Historical Romance, Beverly Jenkins, and Kianna Alexander. LaShaunda Hoffman of SORMAG magazine moderated and was right in calling it a type of rehash of our Romance Slam Jam panel, which was not taped.  Give it a listen!


Oberlin College–the cradle for Historically Black Colleges and Universities

Lawrence is Amanda's (from The Preacher's Promise) father

Lawrence is Amanda’s (from The Preacher’s Promise) father

Lawrence Stewart is the hero of my novella that will release on July 1 called The Lawyer’s Luck. The story takes place in 1844, and he’s the proverbial “young man in a hurry,” who armed with a theological degree who believes he must achieve his long held dream of becoming a lawyer.  He’s out to avenge the forced eviction of his mother’s people –The Miami Indians of Ohio.  (Lawrence is also the son of an adventurous dark-skinned black fur trapper who has long since vanished). His grandmother gave him up after his mother’s death to town officials in Oberlin, Ohio. A full blood Miami, his grandmother didn’t want him to follow her to the west, where the rest of the Miami were forced to evacuate. She wants him to be educated and the town officials see to that. A fictitious character like Lawrence could have only existed in one place –Oberlin, Ohio.

The town of Oberlin and the college named after it, are linked. In the early 1830’s when John Shepard, a minister, had the idea to carve a place out of the wilderness to educate those who would Christianize the populations Westward. Soon after, land  was cleared for the school that would educate these Christian missionaries. In time, Oberlin College becomes the vanguard for all that is progressive at this particular time period. Part of this early mission was to be pious, and to make a reach for equality among the races. So from a very early time in the schools history, Oberlin admitted African Americans (and women) and several of these educated African Americans went on to start and staff Historically Black Colleges and Universities.

Not all Historically Black Colleges and Universities descend from Oberlin College, but a good many of them do. Prior to the 1850′s, Oberlin is about the only place where an African American male could get an education. Oberlin is responsible for the first female African American graduates. In The Town that started the Civil War, Nat Brandt quotes an African Methodist Episcopal clergyman who said that Oberlin was the only place in the United States where a Black man might get an inexpensive education and “at the same time, be respected as a man.” Despite the early mission of John Shepard, and his missionary friend Philo T. Stewart (no relation to Lawrence), there was still a good deal of prejudice against African Americans in Oberlin who attended the college with very low percentages, only up to 5% at before the Civil War, but the fact that African Americans could attend the college at all must have appealed. African Americans kept moving there.

By the 1850’s, Oberlin had enough African American residents that the community became integrated as no other place in the United States. African American males voted even though they were not able to vote in other places in Ohio. People of both races went to church together, were buried next to one another and served in professional ways as shopkeepers and yes, as lawyers—eventually. Attaining this credential is quite a struggle for my hero, and I hope you will want to read about Lawrence’s struggle in  The Lawyer’s Luck when it is released on July 1.